Indira gandhi caste
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Great Debates: Tagore vs Gandhi (1925-1926)
To write a short biography for a personality like Mohanchand Karamchand Gandhi, who kept redefining himself and his impact, and whose enormous persona and impact the world is still struggling to define, would be an audacity. If one were to attempt such an audacity, one would perhaps say that this man, accorded the title ‘Mahatma’ (loose translation: ‘great soul’) cast a gigantic influence over the twentieth century and continues to cast one over the twenty first. As a political figure he arguably did more than anyone else to bring the British Raj down. As a practical philosopher his legacy of non-violence and satyagraha remains invaluable. But along with the ills of a tyrannical government, Gandhi also fought the ills of an oppressive society, along the faultlines of caste, gender and religion. He ran many journalistic publications and outlined his distinct body of thought in many books. You can read more about him and his work here.
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Deshastha Brahmin
Indian Hindu Brahmin subcaste
"DRB" redirects here. For other uses, see DRB (disambiguation).
Ethnic group
| Maharashtra • Karnataka, Telangana,[1]Andhra Pradesh, Madhya Pradesh (Gwalior, Indore, Ujjain, Dhar, Katni, Jabalpur) Gujarat (Vadodara) • Delhi | |
| Marathi, Kannada,[2]Telugu[3][4] | |
| Hinduism | |
| Pancha-Dravida • Karhade • Kannada people • Konkanastha •Devrukhe • • Gaud Saraswat Brahmin • Thanjavur Marathi • Marathi people |
Deshastha Brahmin is a HinduBrahminsubcaste mainly from the Indian state of Maharashtra and North Karnataka.[5] Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana[6][1](which was earlier part of Hyderabad State and Berar Division), Andhra Pradesh and Madhya Pradesh(Which was earlier part of Central Provinces and Berar)[7][8][9][10] Historian Pran Nath Chopra and journalist Pritish Nandy say, "Most of the we
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He was transforming from a militant Indian nationalist to a cosmopolitan, radical, intellectual aesthete.
January 1922. Ballard Pier, Port of Bombay. Passengers at the trans-oceanic passenger terminal sense the presence of watchful eyes. Some will be taken aside, searched and questioned. A new danger lurks. It seeks to bring down the British Empire.
The danger comes from the east, coloured red. Having brought down the tsar in Russia, the Soviet communists are now looking outwards with a grand plan. Vladimir Lenin has already discarded the Anglo-Russian Convention of 1907 and is calling on the Asian people to overthrow their colonial oppressors. Just two years earlier, he’d announced: “England is our greatest enemy. It is in India we must strike them hardest.”
The Bolsheviks now have operations in India to “penetrate the existing nationalist movement.” Meanwhile, the British already have a lot to contend with. Indian nationalists are clamouring for swaraj. The country is convulsed by workers’ strikes. There are periodic violent attacks on British officials. India’s Musli
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